Art

new planet 1921.jpgLargeIt is sometimes said that Marxists are only interested in pouring over economic data and political analysis – that we have no interest in art and culture. Nothing could be further from the truth. By striving for the end of capitalism and freeing men and women from exploitation, we seek to give ordinary workers more time to enjoy and participate in culture, and raise art to new heights.

Art under capitalism is shackled to the profit motive. Culture is a business, and many of humanity’s finest works of art, music and literature are locked up in private collections or reserved for the wealthy. Moreover, art has become increasingly shallow and pedestrian, reflecting the crisis of the capitalist system itself. Rather than empowering artists to experiment and develop new ideas, billions are thrown at derivative dross by a shrinking handful of media monopolies. The rot of capitalist society is reflected in a rotten culture.

The solution to art's problems is not to be found in art itself, but in society. The Russian Revolution saw a flood of creativity as artists took inspiration from the heroic struggle of the masses against Tsarism and capitalism. The Bolsheviks flung open the gilded doors of Russia’s galleries and opera houses to ordinary people for the first time. This is our inspiration. By breaking with the capitalist system and returning culture to the people by investing in education and the arts, as Trotsky puts it: “The average human type will rise to the heights of an Aristotle, a Goethe, or a Marx. And above this ridge new peaks will rise.”

This article by Alan Woods looks at how the French Revolution affected British poets. It struck Britain like a thunderbolt affecting all layers of society and this was reflected in its artists and writers.

Wolfgang Amadeus Mozart is considered by many as the greatest musician of all time. He was revolutionary in more senses than one. One of his main achievements was in the field of opera. Before Mozart, opera was seen as an art form exclusively for the upper classes. This was true not only of those who went to see it, but also of its dramatis personae - the characters who were shown on the stage, and especially the protagonists. With The Marriage of Figaro (Le Nozze di Figaro in its original Italian title), all this changes. This is the story of a servant who stands up to his boss and outwits his master.

This week marks the 200th anniversary of the public premier of Ludwig van Beethoven’s Ninth Symphony, one of the most astoundingly brilliant musical compositions in history. Despite being functionally deaf by 1824, Beethoven personally conducted the premiere in Vienna, continuing his wild gesticulations after the final note had faded, amidst rapturous applause. The performance and the piece itself, often called the ‘Marseilles of Humanity’, were a defiant rallying cry for freedom and brotherhood in a period of counterrevolutionary reaction. To mark the occasion, we republish ‘Beethoven: man, composer and revolutionary’ by our editor-in-chief, Alan Woods.

Following the article on James Joyce’s Ulysses, published in issue 39 of In Defence of Marxism magazine, Hamid Alizadeh of the IDOM editorial board writes on Joyce’s Dubliners: a masterful critique of the paralysis, hypocrisy and alienation of Irish bourgeois society in the 20th century, which epitomised the ferment brewing in Ireland in the years prior to the Easter Rising of 1916.

Today, 8 November, marks 400 years since the publication of the first volume of Shakespeare’s collected plays, known as his “First Folio”. Published seven years after his death, the First Folio included 36 of his works – from “The Tempest” to “Macbeth” – many of which had never been published and would otherwise likely have been lost.

The Russian Revolution ushered in a flowering of creative expression in all the arts, but particularly cinema, which was advanced to new heights by the likes of Dziga Vertov and Sergei Eisenstein, who regarded film as a weapon of class struggle. Despite being cut short by the Stalinist degeneration of the regime, the legacy of October in the field of filmmaking continues to be felt to this day.

Alan Woods, editor of marxist.com, was interviewed on TAK Editions (podcast of the avant-garde TAK musical ensemble) about art, class struggle, socialism and revolution. In this interview, Alan explains that while art must be free – to explore new ideas, to experiment and to develop – it will never be so under the rotten capitalist system.

Hieronymus Bosch was one of the most remarkable and original painters of all time. His works were painted five hundred years ago, yet they seem astonishingly modern, anticipating surrealism. This is the art of a world in a state of turbulence, torn by contradictory tendencies – a world in which the light of reason has been extinguished and where animal passions have gained the upper hand. A world of terror, violence and plague: a living nightmare. In short – a world very like our own, particularly given the current pandemic. Alan Woods examines Hieronymus Bosch from the standpoint of historical materialism. Originally published 23 December 2010.

Leonardo da Vinci died 500 years ago today in 1519. Da Vinci was an absolute giant in the history of human thought and culture. Alan Woods pays tribute to the great artist, scientist and philosopher, whose life and ideas were revolutionary in so many fields.

The fire that partly destroyed Notre Dame is a tragedy for anyone who cherishes the cultural, artistic and architectural achievements of humanity. Capitalism is undermining its own past achievements and those of previous societies, and this emerges very clearly when one takes a closer look at what happened in Paris on Monday 15 April.

Trotsky, a recent Netflix series produced by Russian state television, is a scandalous misrepresentation of both Trotsky’s life and the October Revolution. Alan Woods and Josh Holroyd respond to this insulting portrayal of Trotsky and the Bolsheviks’ legacy.

On 25 January, 2018 a lecture was held in the Al Hamra Hall, a well-known cultural center in Lahore, Pakistan on the topic of “Marxism and Literature”, by the editor of In Defence of Marxism, Alan Woods. The event was organized by the Progressive Youth Alliance. We share this video of Alan's lecture, in which he speaks about the development of language and literature across the history of class society, and how it was shaped by revolutionary events. 

We publish Alan Woods’ guest introduction to a special edition of Farsi-language art magazine, Contemporary Scene, called Capitalism and Art. The edition contains a series of articles about Marxism and culture, many of which were previously published on Marxist.com.

The centenary of the Russian Revolution has opened in an appropriately explosive fashion, with Donald Trump’s first raft of vile executive orders provoking international protest on a gargantuan scale. It is fair to say that tensions are high, and widespread anger is the order of the day.